Best of the Peninsula – Golf

Cedars at Dungeness was named the best local golf course in last year’s “Best of the Peninsula” poll by the Peninsula Daily News.

I’m not a golfer, the but course looks well groomed and has beautiful views. A pro shop serves the golfer’s needs. There’s a bar and grill, Stymie’s, that serves good food all day and into the evening, and a restaurant, Cedars at Dungeness, for a more upscale dining experience.


The golf course and restaurants are another business venture of the Jamestown S’Klallam Tribe. So, of course, there is a totem pole. This one includes – what else? – a golf club. And a golfer friend points out golfing references to eagles and birdies carved into the pole.

Totem update – Jamestown Family Health Center

Early last month I posted pictures of this totem pole that is located at the Jamestown Family Health Center in Sequim. I didn’t know the stories associated with the pole. I heard from a local, Betty, who informed me that the waiting room at the Health Center has informational brochures about the totem and I picked one up. Thank you, Betty! Here is more information about the “Healing Arts Totem Pole” taken from the brochure provided by the Tribe.

At the bottom of this 38-foot pole is a shaman or medicine man whose traditional role is to assure the health and prosperity of the community. He is seen as an intermediary between the natural and supernatural worlds and his most important role is to cure the sick. A shaman derives his healing powers from “spirit helpers,” animal spirits who possess the secrets of life and death and who share these gifts with the shaman. The shaman’s paraphernalia, a rattle and a baton, a crown of mountain goat horns, and a “soul catcher” around his neck, aid him in moving into a trance state to do his healing work. Below the shaman is Frog who lives on both land and in the water and also has the transformational power to morph from a fishlike tadpole into a four-legged frog.

Above the shaman is Sculpin, a guide to aid the shaman in returning to the physical plane. Sculpin is a fish that can also grant certain powers. Above Sculpin is Land Otter. At home on land or in the water, Land Otter is considered a powerful supernatural assistant.


Above Land Otter is Octopus. Octopus is capable of transforming his color, shape, and texture and is considered a great ally when opposing evil spirits. Second from the top is Wolf, who helps to guide the shaman back to the secular world after his spirit world travels. And at the top is Mountain Goat. Mountain Goat lives between the terrestrial world and the sky world and travels ahead of the shaman to guard him against danger.

The S’Klallam brochure does not identify the carving style used for this totem except to note that their totems “represent some aspect of Northwest Native and/or Jamestown S’Klallam life.” The Tribe’s totems at their 7 Cedars Casino are done in a variety of Northwest cultural styles. This one at the Health Center looks Tlingit to me.

Jamestown Family Health Clinic


The Jamestown S’Klallam Tribe opened a new family health clinic in Sequim in July 2010. It is set back off Fifth Avenue and serves both the Tribe and the broader community. If my fascination with totems hasn’t worn out your interest in them, here’s a closer shot of the totem pole in front of the health clinic.

Unfortunately, I don’t have any information about this totem. The colors and styling look Tlingit to me but this is strictly by comparison with a Tlingit totem at the 7 Cedars Casino. I’d welcome any details if there are locals who may know about its style or story.

Spooky trees

 

One of our locals, Patricia, commented on these trees a while back so I decided to take a look at them. They’re off Jamestown Road, which is where the early S’Klallam peoples bought back their original lands.  There’s a line of these trees, all dead and standing.

Patricia wondered what kind of trees they were — someone she knows speculated that they are Garry Oaks. And she wondered what might have killed them.

The trees are all beyond a fence so there’s no getting up close and personal. I’ve seen others with similar form as I’ve driven in this region but not had an opportunity to stop and study.

I know I haven’t provided much to go on here, but is anyone else willing to venture a guess? Are there any locals care to weigh in?

Totem carving 2

 

Here is a view of the Blyn carving shed of the S’Klallam Tribe. In addition to the huge, hefty cedar logs used for totems, the carvers also render in foam. Two such pieces are on the wall to the left. This allows them to create lightweight pieces was wall hangings. In the center above are two cast totems that have been designed for the Tribe to sell as commercial products.

The cast totems tell the story of the “Bear of Heaven,” from Nuxalk mythology where the House of Myths is the dwelling pace of supernatural beings that influence the natural phenomena of the world in which we live. The “Bear of Heaven,” Nusme’ta acts as a guardian of the Path of the Sun. The sun travels on a bridge; where he walks on the bridge explains the varying height of the sun during the year. One of Nusme’ta’s duties is to assure that the sun does not tarry too long at the Solstice. The Bear of Heaven totems will sell for $250 unpainted. The cost for a painted totem had not been calculated when I visited.

This is Dale Faulstich, the artist who has designed and carved the S’Klallam totems I’ve shown you over the past week. Dale has worked for the Tribe for over 20 years and has translated its history and cultural heritage into the poles that now grace Tribe’s properties. The carving shed where Dale and the other carvers work is open Mondays through Fridays and Dale was very gracious in telling us about the totems and how they are made. I’m sorry to admit that I did not get the names of the other carvers I have pictured.

Click here for more information about the Jamestown S’Klallam tribe and here for a link through the Jamestown gift shop or here for a link through Amazon for information about “Totem Poles of the Jamestown S’Klallam Tribe” which describes the poles and their tales more fully.

I’ve enjoyed sharing these photos and what I’ve learned about the local totem poles and hope it has interested you, too. I have not shown you all of them yet and plan to bring more pictures of them to the Sequim Daily Photo in coming months. Stay tuned!

Totem carving

 

The totem poles erected by the S’Klallam Tribe are creations that celebrate a contemporary culture. In addition to their tribal operations, the S’Klallam operate a casino, a convenience store, deli, gas station, art gallery, construction and excavating companies, and they recently opened a community health center. Above is a carving shed where their totem poles are created.

Below is a workbench with tools in current use. More tools are stored elsewhere in the shop.  The carvers at the top of this page are transferring the design onto the wood with a compass. They use tools that most contemporary carvers would recognize: adzes, chisels, gouges, and carving knives, even a laser level — the little yellow instrument above marked “PLS.”

The pole that’s being worked on here is similar to a traditional mortuary pole. It will contain the ashes of the wife of a man who has independently commissioned it. A typical full sized totem pole is carved from a Western Red Cedar tree that is generally 500-900 years old. Trees were once harvested from the western rainforests of Clallam County; carvers for the S’Klallam now go afield to British Columbia and Alaska — or anywhere they can get trees of the right size.  The totem workshop is fragrant with the smell of cedar and the rings of the pole being worked on were so tight that counting them would be a bit like measuring sand on a beach. 

The Tribal Council must approve all totem pole designs. The drawing at left shows the design, I believe, of the pole that is being created — I did not confirm that with the carvers.

Depending on the size and complexity of the design, a typical totem pole can take from four to six months to complete.

Below is the top of the new totem. You can see its form taking shape as well as features that will be carved from the wood. Beyond the new carving are two completed totems that are destined for the Blyn Fire Station that the tribe has built. It is adjacent to their gas station and convenience store.  The totems will be erected after the excavation and foundations have been completed for their placement.

The poles can weigh 2,000 pounds. They are placed today with the aid of a crane hoist and supported by steel. A traditional pole would have been raised using a tripod of long poles. I hope to attend the dedication ceremony of the Blyn Firehouse poles. If I do, I’ll take pictures and post information about that.

Tomorrow: Meet Dale Faulstich, artist and carver for the S’Klallam Tribe, and see more of the carving shop.

Totem poles 6

 

There is a dance plaza at the S’Klallam Tribal Center where these two totem poles stand. They overlook Sequim Bay and are called the “Strong People House Posts.”  The S’Klallam people are known as “the Strong People” and this is an adaptation of the story the poles tell:

Faced with the task of lifting a particularly heavy house post the tribes of the area once gathered. One by one, groups from each tribe tried to heft the huge log and, one by one, they failed.

The S’Klallam people considered the problem. They rolled the long pole into the water of Sequim Bay. As the log began to float, their strongest men stooped in the water to put their shoulders underneath. Then they stood, and by their combined strength they lifted the pole from the water and carried it to its place. From that day, the S’Klallam have been known as “the Strong People.”

This is the back of the Dance Plaza poles. These poles commemorate the 1874 tribal actions in acquiring the Jamestown lands that I told you about yesterday.

Most of the information I have posted about all of the S’Klallam totem poles has been taken from a beautiful and interesting book entitled “Totem Poles of the Jamestown S’Klallam Tribe: The Art of Dale Faulstich” (available — where else? — on Amazon.com and also at some local Sequim outlets).  It contains many stories told by Tribal Elder and storyteller Elaine Grinnell and far more detail than I can share in my posts.

Tomorrow I’ll take you into the carving shed of the Tribe and show you a carving project.